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To provide active and passive diversions, USFET Special Services stocked 21,000 basketballs, 100,000 dozen table tennis balls, and nearly 350,000 decks of cards and issued, by November 1945, 1443 libraries (each containing 1,000 cloth-bound books), close to 15 million paperback books, and over 44 million magazines. The most popular spectator sport was football. A survey showed that 305 basketball teams had drawn 21,250 spectators, 1,200 touch football teams a mere 1,200, and 90 football teams 379,000. 45 Best evidence of increasing participation in one unplanned leisure time activity was the veneral disease rate, which went up from 50 cases to 190 per 1,000 troops per year in the first three months of the occupation (and to over 250 by the end of 1945) . The Army had anticipated this problem, but a check in Munich, where approximately one hundred new venereal disease cases were occurring each week, showed that the three main prophylactic stations were giving at most three treatments a day. 46.
Furlough travel appeared to be the best prop for morale. It offered contact with civilian society, relief from the military routine and the supposed strain of nonfraternization, instructive experience, and a taste (with a marked GI flavor) of what had formerly been the life of the privileged. Before V-E Day, ETOUSA opened the Riviera Recreational Area in southern France, with 18,000 accommodations at Nice (for enlisted men) and Cannes (for officers). Inexpensive tours in France, England, Belgium, Holland, and Switzerland were offered after hostilities ended. Paris attracted the most soldier-sightseers by far, and visits there had to be limited to forty-eight hours throughout the summer of 1945.
The US zone in Germany, in spite of the war damage, offered a variety of tourist attractions. (A standard military government joke was that the Russians had received the agriculture, the British the industry, and the Americans the scenery.) In the summer of 1945, USFET Special Services opened a rest and recreation center at Berchtesgaden that rivaled the one on the Riviera. Civilian guides conducted tours for three hundred men a day at Heidelberg.
The most popular tours in Germany were the Rhine tours. From three riverside hotels at Assmanshausen, parties of soldiers were taken on motor rides to points of interest in the Rhine valley. The climax of the three-day tour was a seven-hour boat ride from Mainz to Koblenz. At Sechenheim, near Mannheim, Seventh Army maintained the "Special Service City," which housed the Soldier Show School as well as other athletic and music schools and provided billets and messes for Red Cross workers, USO troupes, and soldier-tourists. It could accommodate nearly 2,000 persons a night and served 45,000 meals per week. At Karlsruhe, the main junction for leave trains going to France, the Karlsruhe Hotel could billet 1,000 persons a night and serve 5,000 meals a day. The most unusual hotel was at Kassel where a large aid raid shelter had been converted into an underground hotel with accommodations for two hundred people. Possibly the most elegant hotel was the Castle Schoelistadt Bear Marburg. 47.
By mid-summer 1945, the search for morale-sustaining devices was being stretched to, and perhaps somewhat beyond, the limits of feasibility. In July, General Marshall visited Paris and the Berchtesgaden center and pronounced the efforts being made there for morale "splendid," but he came away worried that the enlisted men were still not getting the "feeling of independence which all Americans crave." He proposed that each regiment, for a week at a time, give trucks, rations, and gasoline allowances to small groups of about ten men and let them go anywhere they pleased except into the Soviet zone. Eisenhower thought the idea was good and, rather gingerly, passed it along to the Army commanders with the comment that he would "like to see such excursions permitted insofar as local conditions will permit." The result was the establishment of a category known ‘its Military Vacation Tours, of which few were taken. Confronted with a steeply rising traffic accident rate and a growing black market, commanders, much as they might have agreed with the spirit of General Marshall’s proposal, could not bring themselves to turn loose on the roads of western Europe small groups of men in trucks with no supervision. 48 In September, USFET’s WAC Staff Director, Lt. Col. Nary A. Hallaren, proposed revoking the prohibition on social contacts between enlisted personnel and officers of opposite sexes as a means of boosting the morale of enlisted women. To this proposal USFET G-1 gave short shrift, saying the interest of high-ranking male officers in enlisted women would undermine the WAC officers’ authority. Besides, G-1 felt the problem would soon go away because all Wacs were to he redeployed by 1 April 1946. 49.
In spite of the offerings in education, entertainment, and recreation, surveys conducted in July indicated that the high-score men wanted above all to go home. An Army-wide survey revealed that in the Pacific particularly, delays in getting the eligible men home were generating dissatisfaction with the whole point system. In Europe, where the war was over at least,
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All right, now just to show you how desolate it was, even at the end of the 70 years, come up with me, we may have done this not too long ago. Come up with me to Nehemiah, and I want to jump in at chapter 2. I thought I was going to finish Isaiah today, but there is no way, so there’s no use even trying. We might as well take what time we need for some of these other things. Nehemiah chapter 2, let’s just jump in at verse 11.
Now, this is shortly after the 70 years that they were out of the land in the Babylonian captivity. In fact, it’s more than a year later, it’s almost 70-80 years later that Nehemiah comes, but now look at the language so that you can see that it wasn’t a temporary thing. When the Jews left, the Arabs didn’t come in and build it up and put it into production. No, it just stays desolate. Then when the Jews come back and begin to produce and hire help, then the Arabs come back . I mean, that’s the way it’s always been.
"So I came to Jerusalem, and was there three days. (That is from way back out in the Euphrates Valley.) 12. And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem:…" Now remember, what were God’s instructions to Nehemiah? "Rebuild the city wall and the gates."
Ezra had come almost a hundred years earlier to build the Temple, but now Nehemiah comes by God’s instruction and with the decrees from Artaxerxes the King to rebuild the city wall and the gates. Now, what’s the purpose? Well, you can’t have an entity of any worth without defense. You know, we were just talking about it last night. It’d be nice if we could dispense with all of our military. Wouldn’t it be nice if we didn’t worry about our borders, and we could just live in peace and tranquility? It doesn’t work that way.
You have to maintain the defense of what you have. Israel was no different. So God instructed Nehemiah to go back and build the city wall and the gates. Why? For defense. You can’t sit out there on the open hills; the enemy will come and run you over. So, that was the first instruction. "Go and rebuild the wall and the gates."
"And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, (Those were all various gates in the city wall, previously.) and viewed (or overlooked) the walls of Jerusalem, which were (what?) broken down, and the gates thereof were consumed with fire." Seventy and hundred years later, they’re still just laying there in disarray, broken down. Which meant what? There was nothing but charred wood laying at what should be a gateway.
"Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass." (He was probably riding on a donkey. There wasn’t any place for the beast to go.) In other words, if there was a pool of water or a creek or something, the beast had no bridge to cross it.
"Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned. 16. And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, (Who, remember now, have been there for about a hundred years, building and rebuilding the Temple.) nor to the nobles, nor to the rulers, nor to the rest that did the work." Did they know he had been out surveying what needed to be done? No. All right, verse 17, I’m doing all this so that you’ll get a vivid picture of how desolate Jerusalem was, even though they’d been there a hundred years working on the Temple. But, so far as the secular end of the city, it was a shambles.
"Then I said unto them, Ye see the distress that we are in, how Jerusalem lieth waste, (It wasn’t a thriving city.) and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach." What does that mean? Why, you don’t even have a wall to defend your cities. You can’t sleep at night. Your enemies can just walk in and take you over. That’s a reproach.
Well, listen, it means the same thing today. You cannot be a pacifist and survive, because it’s just normal human behavior to take what the next man has if it’s better than your own. It works with nations as it does with individuals. That’s why we have to have law and order. That’s why we have to have a defense system. You cannot be a pacifist in this world under the curse. It won’t work.
"Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me…." Now, we didn’t take the time to read the earlier verses, but what did King Artaxerxes tell him when Nehemiah said, I want to go back and rebuild the city wall? Old Artaxerxes, the king, says to make out a list of requirements. Tell us what you need and we’ll supply. So, this is what Nehemiah is going on.
"…as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work. The Jews he is addressing said what? Let’s build! Let’s get with it.
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THE PRESSURES UPON ROME. 327.
tions so as to convey a clear idea of the forces acting upon them. I have now to devote many perhaps not uninteresting, certainly not uninstructive pages to these events. In this chapter I begin that task by relating the consequences of the state of things heretofore described-the earnestness of converted Germany and the immoralities of the popes. The Germans insisted on a reformation among ecclesiastics, and that they should lead lives in accordance with religion. This moral attack was accompanied also by an intellectual one, arising from another source, and amounting to a mutiny in the Church itself. In the course of centuries, and particularly during the more recent evil times, a gradual divergence of theology from morals had taken place, to the dissatisfaction of that remnant of thinking men who here and there, in the solitude of monasteries, compared the dogmas of theology with the dictates of reason. Of those, and the number was yearly increasing, who had been among the Arabs in Spain, not a few had become infected with a love of philosophy. Whoever compares the tenth and twelfth centuries together can not fail to remark the great intellectual advance which Europe was making. The ideas occupying the minds of Christian men, their very turn of thought, had altogether changed. The earnestness of the Germans, commingling with the knowledge of the Mohammedans, could no longer be diverted from the misty clouds of theological discussion out of which Philosophy emerged, not in the Grecian classical vesture in which she had disappeared at Alexandria, but in the grotesque garb of the cowled and mortified monk. She timidly came back to the world as Scholasticism, persuading men to consider, by the light of their own reason, that dogma which seemed to put common sense at defiance -transubstantiation. Scarcely were her whispers heard in the ecclesiastical ranks when a mutiny against authority arose, and since it was necessary to combat that mutiny with its own weapons, the Church was compelled to give her countenance to Scholastic Theology. Lending himself to the demand for morality, and not altogether refusing to join in the intellectual progress, a great man, Hildebrand, brought on an ecclesiastical reform. He raised the papacy to its maximum of power, and prepared the way for his successors to seize the material resources of Europe through the Crusades. Such is an outline of the events with which we have now to deal. A detailed analysis of those events shows that there were three directions of pressure upon Rome. The pressure from the West and that from the East were Mohammedan. Their resultant was a pressure from the North: it was essentially Christian. While they were foreign, this was domestic. It is almost immaterial in what order we consider them; the manner in which I am handling the subject leads.
328 THE LIFE OF GERBERT.
me, however, to treat of the Northern pressure first, then of that of the West, and on subsequent pages of that of the East. It had become absolutely necessary that something should be done for the reformation of the papacy. Its crimes, such as we have related in Chapter XII., outraged religious men. To the master-spirit of the movement for accomplishing this end we must closely look. He is the representative of influences that were presently to exert a most important agency. In the train of the Emperor Otho III., when he resolved to put a stop to all this wickedness, was Gerbert, a French ecclesiastic, born in Auvergne. In his boyhood, while a scholar in the Abbey of Avrillac, he attracted the attention of his superiors; among others, of the Count of Barcelona, who took him into Spain. There he became a proficient in the mathematics, astronomy, and physics of the Mohammedan schools. He spoke Arabic with the fluency of a Saracen. His residence at Cordova, where the khalif patronized all the learning and science of the age, and his subsequent residence in Rome, where he found an inconceivable ignorance and immorality, were not lost upon his future life. He established a school at Rheims, where he taught logic, music, astronomy, explained Virgil, Statius, Terence, and introduced what were at that time regarded as wonders, the globe and the abacus. He labored to persuade his countrymen that learning is far to be preferred to the sports of the field. He observed the stars through tubes, invented a clock, and an organ played by steam. He composed a work on Rhetoric. Appointed Abbot of Bobbio, he fell into a misunderstanding with his monks, and had to retire first to Rome, and then to resume his school at Rheims. In the political events connected with the rise of Hugh Capet, he was again brought into prominence. The speech of the Bishop of Orleans at the Council of Rheims, which was his composition, shows us how his Mohammedan education had led him to look upon the state of things in Christendom: ” There is not one at Rome, it is notorious, who knows enough of letters to qualify him for a door-keeper; with what face shall he presume to teach who has never learned?” He does not hesitate to allude to papal briberies and papal crimes: “If King Hugh’s embassadors could have bribed the pope and Crescentius, his affairs had taken a different turn.” He recounts the disgraces and crimes of the pontiffs: how John XII had cut off the nose and tongue of John the Cardinal; how Boniface had strangled John XIII; how John XIV had been starved to death in the dungeons of the Castle of St. Angelo. He demands, ” To such monsters, full of all infamy, void of all knowledge, human and divine, are all the priests of God to submit -men distinguished throughout the world for their learning and holy lives? The pontiff who so sins against his brother-who, when admonished, refuses to hear the voice of counsel, is as a publican and a sinner.”
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